Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people. - Galatians 6:9-10a
Tuesday, January 28, 2025
Amazing Grace
Wednesday, January 22, 2025
A PSA about mass deportations
A PSA for anyone stressing over mass deportations:
In the course of my work at the Johnson County Adult Detention Center, I come into contact with law enforcement officials from all levels of government. A few weeks ago, we were releasing a guy to ICE (Immigration and Customs Enforcement). An overly enthusiastic deputy eagerly asked the ICE agent if he was "ready for the mass deportations!" The ICE agent laughed out loud. He then said, "Not happening anytime soon."
Here's how he explained it. First of all, there is no budget to do mass deportations. More importantly, there is no infrastructure. ICE does not have any where near an adequate amount of detention centers to house detainees, does not have the network necessary to utilize more detention centers and certainly does not have the personnel needed to run said detention centers much less actually round people up or facilitate them through the process. He was a senior agent and said, in his estimation, it would be a minimum of two years before any of that would be in place and mass deportations could even be thought about. He also figured that the actual cost of doing them would be far more than any politician would be able to stomach. The moral of the story here is that if you want to know what's really going on, ask the people who would be tasked with doing the thing you're worried about.
Now, does this mean we shouldn't be outraged? That we shouldn't be fighting bigoted stupidity every step of the way? Of course not. It just means that mass deportations are not starting today, tomorrow or even next month. We have some time to breath, to gather our thoughts and energy and then give the powers that currently be a whole lot of hell.
Tuesday, January 21, 2025
Joy to the World
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
I feel like the problem our society has with the concept of joy began two and a half centuries ago with Thomas Jefferson. Hopefully, you recognize the quote above as being part of the Declaration of Independence (if you do not, the educational system may be in worse shape than I think). Now, let's ignore the fact that a slave holder was bold enough to declare all men as equals. And let's gloss over the fact that, for Jefferson, any higher power that existed had stopped paying attention to their creation centuries before his time so I'm not certain how those human created rights could be considered god given. For the purposes of today's talk, the issue I have with that sentence is the word happiness. Like most political manifestos, the second paragraph of the Declaration of Independence is long on rhetoric but short on details or useful application. What is happiness, how do we get it and what happens if we lose it? Jefferson seems to say Beats me but you are free to go for it anyways.
In my opinion, happiness is a fleetingly fickle emotion. What makes you happy one moment might fill you with loathing the next. The things that made you happy as a child make you nostalgic as an adult (if you are lucky) but could just as easily fill you with bitterness and regret. Changes in tastes, relationships or even availability can easily turn happiness into boredom. Don't believe me? Think about something that made you happy because it was yours, no one else had it. Then someone else got it, yours wasn't so special anymore and it became diminished in your eyes. Happiness never lasts.
That's okay, I hear some of you saying. You're a grown up so you don't pursue happiness. You are in the joy game. And joy is an emotion so much deeper and brighter and better than happiness, right? Well, I hate to be the bearer of bad news. In our era of late stage capitalism, Madison Avenue as caught on to the joy versus happiness argument and pretty much rendered both words useless. It used to be that a new dishwasher/dress/cigarette brand/car was all you needed to make you happy. Now a vacation in the Ozarks/pill to cure your erectile dysfunction/new car is all you need to give your life that spark of joy you so desperately seek.
And how about that phrase, "sparks joy"? Feeling overwhelmed by all the stuff you bought to try to brighten up your life? Hold each thing and see if it still sparks joy. If it doesn't, let it go (and if you need to replace it with something else that will spark joy, please do that right away). That fad came and went about as fast as every other attempt to fill the happiness hole in your soul. Why is that, I wonder. Just kidding. I have a pretty good idea why: we try to fill that hole with the wrong thing.
Capitalism (or more specifically consumerism, the economic sub-brand we've embraced here in the United States since at least the early Eighties), dictates that companies sell ever more products and services. Even if the balance sheet at the end of the fiscal year shows a surplus of money, that is not enough. Develop new (or at least "improved") things for people to spend their money on, the more the better. How will those companies convince consumers to spend said money? As I mentioned above, through advertising that mainly bombards our eyes and ears with the message that we cannot possibly experience joy without buying stuff. The result? We are overwhelmed with things. Just here in America, we collectively spend over 44 Billion dollars a year to store stuff that will no longer fit in our houses in places we rarely spend even a minute longer than it takes to throw another box on the pile.
But surely with the excess of items we are also floating in a continuous river of the excess joy marketers promised would come with them. Of course not. Instead, anxiety and depression are at all time highs. We have television shows like Hoarders, where we meet people struggling with deep, thing-related mental disorders (thank God we aren't like them), and Storage Wars, where we watch the cottage industry of scavengers buying up storage units worth of stuff someone was no longer able (or willing) to pay for (that one hits a lot closer to home but thank God that isn't us either... at least not this month). Americans currently pay around 12 Billion dollars annually attempting to de-clutter their homes (and yes, that is in addition to the 44 Billion spent to store it all).
Jesus has a radically different take on what will fill your happiness soul hole. It's not about things (although my wife can make a pretty good argument for dish washers). It's not about experiences (even if I'm convinced that a really good, deep tissue massage, perhaps on a beach, could be life changing). Joy, according to Christ, comes from one place: relationships.
Relationships are, at its heart, what the Bible is all about. The big one is the relationship that God desires to have with each one of us individually. The Bible constantly tells us to "rejoice in the Lord" (in other words to find joy in our relationship with Him). In Galatians 5:22, we are told that joy is a fruit of the Spirit (joy comes from having a relationship with the Holy Spirit). And what did the angel tell the shepherds when they were announcing the birth of Jesus? "Fear not, for behold, I bring you good tidings of great joy which shall be unto all people!" No matter what part of the trinity we are meeting with at any given moment, joy is supposed to be a big part of that encounter. As I've mentioned before, God promises to take care of us and that care will ultimately fill our soul hole with abundant joy.
But God isn't the only relationship we are charged with having. Remember that in Matthew 22, Jesus said it was just as important to have relationships with (to love) other people. He also said in Matthew 18:20 that wherever at least two people gather in His name, He will show up to the party as well. To me, that says that life is better when lived with other people.
TO BE CLEAR: I do not think Matthew 18:20 means that God can't be experienced in a one-on-one, personal relationship. I absolutely think that developing a solid bond with Jesus through practices like solitary prayer time and the quiet study of scripture is imperative to spiritual well being. I also am sure that trying to go it completely alone is a bad idea. And I am saying this as a thoroughly vetted introvert (and a solid member of Generation X) so you should probably listen. As much as it sometimes pains me to say it, we are designed (on purpose) to need other people. If you delve into the rabbit hole of what happens to humans in isolation, you'll see that science is on board with this conclusion as well.
So, what do we do about it? Just like when I suggested that love is a choice, I put forth that joy is not an emotion but an action that we can choose to do. I've even come up with a delightfully cheesy acronym for us to remember.
Join Others to Yourself
What does this mean exactly? Find your tribe. Like to play card games? Join a bridge/poker/euchre club. Like to cook? Find some amateur chefs and cook elaborate dinners at each other's houses once a month. Like to read cozy mysteries while chugging Pinot Noir and wearing nothing but a robe and woolen socks? Unless you happen to be stuck in some kind of bio-dome type science experiment, I'm willing to bet there is a group for that near you. Even in rural areas. I grew up in a town of about 5,000 people and there was a wide variety of freak flags flying there. Granted, not all of them were on obvious display (you may need to do some searching), but they existed.
It can be for almost any reason you can come up with but, and I can't stress this enough, you have to meet with your people in person. As wonderful (and equally annoying) as technology can be, if COVID taught us anything it is that four people on a Zoom meeting will not forge the same relationships that four people sitting around the same table will. There is something God breathed about actual eye contact and several months without any, screamed loud and clear that we are built to need it. And, if it makes you feel better, you won't just be bringing more joy into your own life, you'll be saving your country, too. There is a fascinating book, Bowling Alone by Robert D Putnam, that correlates the decline of Americans' involvement in group activities to the decline of American society itself. If reading a 500+ page book isn't your thing, watch Mr. Putnam in person in his dramatically (but still to be taken literally) named documentary, Join or Die!
Astute readers will notice that I said almost any reason in the above paragraph. I shouldn't need to point this out, but if the others you find yourself joined to are engaged in activities like wearing white hoodies and terrorizing people, you are not going to experience joy. I'll grant that it is possible to feel shriveled moments of superiority or something else akin to a stunted kind of power in those situations. At the end of the day, though, not only will you not have filled your soul holes, you will feel emptier than ever. Just ask anyone who has not quite managed to totally remove their "88" neck tattoo and winces when you ask them about it. Always use discernment when you consider who you want to join to yourself.
I'm also not advocating that you run out and try to make friends with everyone you see. You know the crowd size of your comfort level. If that is the number of people you can count on one hand, stick to intimate dinner parties. If your mantra is go big or go home, attend as many galas as you can find (just don't expect to see me there). Overloading your capacity for togetherness is a road that leads straight to burnout. If you find yourself approaching the edge of sanity, don't be afraid to downsize the next few gatherings or opt out altogether for a little while. Just don't completely stop joining others to yourself. I'm convinced that is how the most joyous parts of life will be discovered. So be a radical. Do yourself and those around you some good and forge more joy giving relationships this year. The fact that your actions might cause a bit of chaos in the minds of the powers that be, is just a byproduct we will have to learn to live with.
Friday, January 17, 2025
All You Need Is Love
When I say the word love, many things might come to mind. Thanks to the animators at Warner Brothers, you might picture someone with heart shaped pupils in their eyes, floating a foot off the ground with chirping birds flying around their head. You might conjure up the image of a little, naked angel shooting arrows at unsuspecting crushes. Maybe you immediately slunk off into the woods in the middle of a full moon night in search of a potion sure to secure that special someone's affections. Did you think of your spouse or your grandmother or a mentor or a best friend?
I think I would be safe if I said that for most people, the word love tends to evoke an emotion. Warm fuzzies in your stomach when you find yourself surrounded by good friends. Your cheeks flushing when you get a glimpse of a crush. Your heart literally skipping a beat when the love of your life is walking towards you down the aisle on your wedding day. There are a variety of emotions that we collectively lump under the umbrella of love: adoration, lust, friendship, attraction, romance, comradery. Even pity or anger can creep into the mix. We have turned love into one of the most complex, convoluted concepts known to man.
And yet, at the same time, we have diluted the meaning of love almost to the point of, well, pointlessness. We overuse the word constantly. I love your hair. I love my morning cup of coffee. I love that movie, that song, that book. Sometimes it seems like there isn't anything we don't love. Except there is plenty. I don't love the performances in that movie. I love New York City but I don't love the traffic. You're beautiful but I don't love that dress on you. The sheer number of times each day we collectively declare our love (or lack of it) highlights the fact that we have become completely disconnected from the word.
Maybe we can gain some clarity if we look at love songs. The Beatles famously declared that love is all we need. All we need for what you ask? Well, apparently everything from saving people to singing songs, but the Fab Four fails to actually define what love is much less how to solve every problem with it. Catchy tune though. Tina Turner asked what's love got to do with it? Her conclusion was that love was a throwaway emotion and not worth the heartbreak. More recently, Minski's breakthrough hit determined that her love belongs to no one but her. Granted this is a very finite sampling of just three songs, but I don't think that we'd get any kind of consensus if we dug deeper. Sometimes love is a many splendid thing and sometimes it stinks.
It almost seems as though our society is deliberately confusing us when it comes to the concept of love. By piling on layer after layer of conflicting definitions and viewpoints and feelings, love has become a dead, lifeless, four letter word. The fact that we use it so often in conjunction with inanimate objects rather than relationships hints at deep, dark (and maybe even overtly sinister) motives. No wonder a growing number of people just shrug their shoulders when the love of God is mentioned. So what does Christ have to say about all this? Turns out, plenty.
Let me start by being fairly blunt. Christ does not give us a choice of whether we want to focus on making love the entirety of our faith. Love cannot be just a starting place or an element to make our other beliefs more palatable. Love must be the place we live, our default (and only) mode. How do I know this? Jesus said so. In Matthew 22, Jesus was well into a sparring session with the religious leaders of His day. Various factions of Jewish leaders were trying (and failing) to get him to say or do something ungodly. In verse 36, a pharisee asks Him what He thinks is the greatest commandment in Jewish law.
Let's pause a moment to consider why that is such a politically charged, absolute trap of a question. As laid out in the writings of Moses, Jewish law consisted of 613 statutes, some regulating what you should do but a large chunk start with "Thou shalt not." They range from well known laws like "Thou shalt not murder" and "Thou shalt not bear false witness" to more obscure ones like "don't boil a goat in its mother's milk." (Stay with me here, don't lose focus giving in to your cravings for boiled goat meat.) As an expert in all 613 laws, the pharisee probably felt confident that, no matter what law Jesus chose as the most important, it would be easy to embarrass Him about His choice and let Him know how very, very wrong He was. You know that the pharisees had spent hours in late night sessions debating this exact topic. That pharisee was primed to pounce on Jesus' response.
So how did Jesus respond? He didn't start talking about the relative merits of each of the laws. He didn't gather a council of other teachers together to agree on an answer. He didn't hesitate or even try to buy time by restating the question. He said, "Love God." But He didn't stop there. He added that in order to love God we also had to love people. Those creations not only made in the very image of God but creatures that God has overflowing love for Himself. It's impossible to say you love God if you don't love people.
Again, Jesus could have stopped there and let that answer stand on its own. But, in my favorite part of the exchange, he made it abundantly clear what our priorities should be. Every other law, He said, hinges on those two. In other words, get love right and you will fulfill all of the law. Try to bypass love and focus on one of the other 611 laws and you will end up fulfilling none of the law. The only way to be a follower of Christ is to perfect your execution of love.
This whole love thing is a directive I often lament because, of all the laws, why did he pick the hardest one to do? It's pretty easy to not mix fabrics in a single garment or refrain from having sex with your sister (or mother or daughter or aunt; yes, that one gets uncomfortably specific, even more so than I've listed here), but to love others is decidedly less easy. What about in Matthew 5:43, when Jesus says I even have to love my enemies? How am I supposed to generate warm fuzzies over someone who is actively plotting my demise? The good news is that, at least in my interpretation, feelings are not what Christian love is all about.
Put simply, Christian love is a choice. Whoa, time out. Didn't I say a few paragraphs ago that we didn't have a choice about love? I did. We don't have a choice whether or not we act in love. But it is infinitely easier to act in love because love itself is a simple choice: Christian love is the choice to take care of someone else's needs. Where do I get this idea? Honestly, it's all over scripture.
The fact that God loves us and is actively working for our good is a theme that is repeated over and over throughout the Bible. In Philippians 4, Paul not only describes God's love for us in terms of taking care of our every need but enthusiastically says that He will provide for us in great abundance. Not only will we be good to go for as long as we live, we will have plenty of extra. Now some take verses like this and twist them into ridiculous doctrines of a "prosperity gospel," a "God wants you to be wealthy" mentality. Christ vehemently warns against trying to hoard any overflow (we'll talk more about that when we look at grace). What are we supposed to do with it then? Obviously we should mimic God's love for us and use our abundance to take care of the needs of other people. Something we can do even if we don't like other people.
Once you embrace that idea that love is a choice, it really takes all the burden out of loving everyone. There will still be people who make your skin crawl (creepy bosses, racist uncles or anyone who hates dogs all come to mind) but remember: love isn't about tolerating evil or even fulfilling someone's wants and desires. It's about making sure their needs are covered. Ensuring that people have food, clothing and shelter. That they feel safe and part of a community. And acknowledging that when Christ said love other people, he did not put a single restriction on who those other people were. Which means we cannot put any restrictions on who we love either. White people, people of color, conservatives, liberals, trans people, heterosexual people, asexual people, old farts, young bucks, romance novelists, television preachers, Fortnite players, you name it. No matter who you personally like or don't like, it has to be literally everyone.
I hear some of you saying But I don't have anything extra, everything I have is necessary to cover my own needs. For a handful of you, that might actually be true. And by handful, I do mean as many as five of you. For the vast majority of us, however, that is not true. We all have something that we can give to others. It might be money, it might be time, it might be the ability to fix a toilet or knit a scarf or bake some cookies. It might be actually seeing someone, noticing that they exist and giving them a friendly nod or smile. The early Christian church in Acts sold all their possessions and gave the proceeds to the poor. We don't all need to make such bold, drastic gestures (although if you feel called to do that, go for it!). Sometimes all love takes is moving your neighbor's trash can out to the curb for them while they are on vacation without being asked.
So here is our chaotically good task moving forward. We need to reject the confusion society constantly injects into the idea of love, reclaim the concept of Christian love as a choice to take care of others and then actively make that choice over and over and over again. If we can do this authentically and consistently (neither of which should be confused with perfectly), not only will we be infinitely better people, the world itself will not be able to remain the way it is.
Monday, January 13, 2025
Some Things Should Not Be Political
You may have noticed that there has been a long gap between the last post and this one. It is entirely my fault that it has taken so long. You see, I was really trying to create a blog that stayed away from being political. I wanted a place where people of all stripes and colors and creeds could put all of that bullshit aside and give each other small, everyday inspirations on how we can make the world a better place. The end of this last election cycle proved, time and time again, that this isn't possible. Not because people are incapable of letting go of their political ideology for even a second (even though many people are) but because so many people cannot articulate a clear message of what they believe to begin with. My reaction to what is currently happening in the world is to burn with Righteous anger, speak out against the false Christian theology I see in support of hate and oppression and offer some ways to repent as individuals, as a collective and start employing Christ centered ideals in an attempt at redemption. Then (and only then) can we turn to more inspiration and less preachy-ness (which should totally be a word). This is going to get messy kids, but here we go.
One of the things that makes me roll my eyes more than anything else is when someone declares, with absolute confidence, that they belong to the true Christian political party. Because no matter what party they consider themselves to be a part of, they are wrong. There is no political faction, in America or anywhere else, that embodies the teachings of Christ. Period. Both Republicans and Democrats have surgically removed one or two of their favorite strands from the tapestry that is Christianity, leaving the bulk of the doctrine untouched and ignored. Both parties are, however, deeply involved in Mammon worship. How do we know this?
On September 11, 2001, the worst terror attack the world had ever seen hit multiple places in America, threatening to end life as we know it. The Republican president's response: you need to go out and buy stuff. If you don't buy stuff, the terrorists will have won. Eight years later, incredibly stupid maneuvers by the country's leading banks lead to a financial meltdown that threatened to end life as we know it. The Democratic President's response: you need to go out and buy stuff. If you don't buy stuff, the banks will have won. And yes, I am aware that there is some oversimplification going on here but the endgame is the same. No matter the crisis, no matter who is currently in the White House, the response is the same and has been since the early 1980s: money and buying stuff is all that really matters in America.
Which is where my utter disdain for anyone who tries to say that the United States is a Christian nation kicks in. It never has been and certainly isn't now. It is safe to say the atrocities committed by slave owners were directly against the teachings of Christ (and don't bother bringing up the book of Philemon without reading the whole book again first; there are criteria for "acceptable" slave owners in there that I wager no slave owner has ever met). We had to fight a bloody, highly destructive war to legally end slavery only to usher in a new era of atrocities we give the more palatable name of "Jim Crow" (and don't tell me that was a Southern thing; the North knew damn well what was happening and watched with wholly indifferent eyes). Things have gotten marginally better for non-white folks since World War II, when the US was forced to take a look at our international reputation and got embarrassed into moving towards more equality (except of course for Asian Americans because the only good Jap is a dead one and it's not our fault we can't tell the difference between Asians who were our allies and those who weren't, right?).
In the decades since V-J Day, our nation has seen plenty of upheaval around the issues of race, sexuality, gender and class. While plenty of well meaning legislation has been put forward, little if no actual change has occurred. Time and time again, the United States has chosen to oppress minorities and the marginalized while simultaneously and consistently funneling as many resources as possible into the financial sectors. It would be bad enough if our economic philosophy was Capitalism but, again since the early 1980s (thanks Ronald Reagan), we have practiced blatant Consumerism, an even more insidious sub-genre. Nothing we do as a country is sustainable much less honoring to God or His creation. It doesn't have to be this way.
As I've been developing the patterns I use for the scarves I've been knitting, five words have become central to my efforts: love, joy, grace, peace and hope. Most of these concepts seem like emotions, things that we feel or experience. It is my belief that, taken from a Christ centered perspective, these five words are actions that can be deliberately performed and, if acted out on a regular basis, can actually change the world. I will explore each one separately in the next several posts, looking at how Christ talks about them, how they seem to be viewed currently by society (and, unfortunately, by some so-called Christian churches who have forgotten the faces of their fathers) and how they can become weapons in the hands of Disciples to defeat the forces of evil that are preparing to take the reins of America. I could also probably pontificate about all the topics I've barely touched on in this post for pages and pages but we don't have time for that right now. Let the Chaotic Rumpus begin!
Let Me Sum Up
P hilosophers have hitherto only interpreted the world, in various ways; the point, however, is to change it. It might surprise some of ...
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We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable R...
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When I say the word love, many things might come to mind. Thanks to the animators at Warner Brothers, you might picture someone with heart s...
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You may have noticed that there has been a long gap between the last post and this one. It is entirely my fault that it has taken so long. Y...